安静，是一种能力。自然，是一种天性。只是城市和被动的进步毁掉了二者。所谓被动的进步，就是这城市中六成以上的人，都既不明白自己在作什么，更不热爱自己的事业和生活。而他们依然在高速公路上“飞奔”着“进步”着，为了某些目的。物欲的放大源于内心的迷茫。不过经济学家活得现实，将其简化成前提假设用于造公式建理论，继续为社会“进步”建言献策。对于"迷茫"这个问题的解决，美国应该算是这个世界上走在最前面的国家了。而中国，正在面临着这个问题。我的同辈人生活在中国的，大都已经不费力的小康了，混得好的还能抽空来美国玩一趟，买两个coach包，只是“娜拉出走之后的问题”，还是无暇顾及。这个曾经是世界上最懂得生活的民族，最懂得“人”的民族，也不得不走到今天。当然，人类历史几千年，也就那么几个时期，开了天眼，通了神性，然就不该刻意地奢望些什么。不过既然自己明白些什么，就要为更好的状态尽一份力。当我站在希尔斯塔上眺望钢铁文明的繁荣标志、美国规划最好的城市芝加哥时，我的心中却是那个茂林修竹、流觞曲水、佳肴珍馐源源不断的故国，是农业文明与工业文明的剧烈碰撞，是强烈的不忍与撕裂。我并不爱眼前的景象，只是回望过去，似乎也找不到归路。

Success, for you, must reflect the efforts you make to bring order to your inner and outer world. Although material reality is important to you, you are not motivated by monetary gain or status or a "top" position in the world. Deep down, you are a craftsman, whether you work with material substance or the stuff of the human psyche or body. To integrate, polish, refine, craft, and make whole and healed are the tasks toward which your spirit impels you, and your work needs to allow you to do these things in order to feel you are living a meaningful life. Being useful is fundamental to any real sense of success, and you need to know that your life is fulfilling a useful purpose or serving the higher realities in which you believe. More than many people, you are capable of loving work for work’s sake, for it helps you to feel connected to the deeper rhythms of daily life and the larger pattern in which you instinctively know your own life is embedded. Integrity is also extremely important to you, on the most profound level: you need to serve your inner ideal rather than accommodate the external world simply for security or material gain. A certain fear of material instability and disorder could make you too focused on the purely material aspects of your work, blocking your sense of connection to deeper rhythms and subtler levels of experience. This could make you "lose the forest for the trees", and anxiety might make you spend too much time on mundane details and too little on the broader symbolic aspects of the skills you need to develop in your work. However, your anxiety could also serve a positive purpose, as long as you do not become too rigid in your efforts to structure and order your daily life.

Your need to feel firmly anchored in material reality can help you to work hard to refine your talents and find just the right practical vehicles; and your powerful need to feel you are a useful member of society could impel you to offer real and lasting service to others, helping you to feel you are doing your share in the integration of the larger unity of which you know yourself to be a part. You need to work to make bridges, heal what has been spoiled, integrate what has fallen into disunity, and bring to its most efficient and healthy functioning whatever has been contaminated, ignored, or allowed to fall into disrepair. You might do this with objects, with buildings, with the physical body, with the psyche, or with nature or the plant and animal kingdoms. A true vocation, for you, must allow you to bring to your immediate world a little of the order and harmony which you know to be the underpinning of all existence.

仍然把牛奶喝了把細軟收好　
照著鏡子像一個全新的　

還沒有擦傷過的火柴盒

當傾斜的傾斜　
重複的重複並一再　
一再傾斜地重複

你所錯過且亦被斜切過的不尋常之街　
我們所錯過的糖果紙等等　
黎明比愛陌生愛比死冷